discovery.
So that
while it
may remain
the aim of
philosophyto
give that
comprehensive
account of
things
which
includes
passage
fromthe
imperceptible
into the
perceptible
and again
from the
perceptible
intothe
imperceptible,
yet it may
be
admitted
that it
must ever
fall short
ofthis
aim.
Still,
while
recognizing
its
inevitable
incompleteness,
we
inferthat
such
approach
to
completeness
as is
possible
will be
affected
underguidance
of the
conceptions
reached in
